Prologue
The revelation of Jesus Christ, which God gave him to show his servants
what must soon take place. He made it known by sending his angel to his
servant John, who testifies to everything he saw – that is the word of
God and to the testimony of Jesus Christ. Blessed is the one who
reads the words of this prophecy, and blessed are those who hear it, and
take to heart what is written in it, because the time is near.
(Rev 1:1-3)
It was 95 AD, over 60
years since Jesus had walked among His people. Jerusalem and the Temple
had been destroyed, leaving the Jews defeated. Paul was dead, beheaded
in Rome nearly 30 years earlier. Peter had been crucified there about
the same time. Of all the disciples only John was still alive. He had
written his gospel and his 3 letters sometime earlier, and had served
for a time as the Bishop of the church in Ephesus, having moved there
with Mary, the Lord’s mother, about the time of the Temple’s destruction
in 70 AD.
It’s not that the Romans and Jews had left John
alone. Tradition has it that several times they’d tried to kill him,
even throwing him live into a cauldron of boiling oil, but the Lord had
prevented it, fulfilling His promise of
John 21:22.
(Responding to Peter’s question about what would become of John, Jesus
had said, “If I want him
to remain alive until I return, what is that to you?“)
Finally the Romans had exiled him to Patmos, a prison colony off the
coast of modern Turkey, thinking they had heard the last of him.
But the Lord had other plans, and appeared
personally to John, commanding him to write one final letter and send it
to seven churches in Asia Minor. As an old man at the end of his life,
John was about to undertake one of his greatest challenges. After
writing the Revelation, he died of natural causes in about 100 AD.
By the way, your Preterist friends have had to
give the book an early date to get around verse one because they contend
that it was all fulfilled by 70 AD, but they needn’t have bothered. In
the first place the later date is pretty well established, but the word
translated soon or shortly actually means quickly or rapidly and
describes the speed with which events will unfold once they begin, not
their chronological nearness to John’s day.
Greeting to the Seven Churches
John, to the seven churches that are in Asia:
Grace to you and peace from him who is and who was and who is to come,
and from the seven spirits who are before his throne, and from Jesus
Christ who is the faithful witness, the firstborn of the dead, and the
ruler of kings on earth.
To
him who loves us and has freed us from our sins by his blood and made us
to be a kingdom (or kings),
and priests to serve his God and Father, to him be glory and power
forever and ever. Amen.
Look, he is coming with the clouds, and every eye will see him, even
those who pierced him, and all peoples of the earth will mourn because
of him. So shall it be. Amen.
“I
am the Alpha and the Omega,” says the Lord God, “who is and who was and
who is to come, the Almighty.” (Rev.1:
4-8)
Of the 404 verses in the Book of Revelation, 278
are taken from the Old Testament. In fact, Esther is the only Old
Testament book not directly quoted. So it’s not surprising to find these
Old Testament constructions like him who is and who was and who is to
come and the seven spirits who are before his throne. The first is an
approximate translation of God’s name and the second is a name for the
Holy Spirit, literally the seven-fold Spirit of God. We’ll see plenty of
these through out the book, and in chapter 19 we’ll see the untranslated
Hebrew word Hallelujah (it means praise the Lord) used four times. It’s
the only place it appears in the New Testament. In fact the Revelation
has so many Old Testament nuances that some believe that John was
actually translating from Hebrew into Greek as he wrote.
The phrase Alpha and Omega comes from the first
and last letters of he Greek alphabet and refers to God the Father and
recalls His claim to Israel.
“You are my witnesses,”
declares the LORD, “and my servant whom I have chosen, so that you may
know and believe me and understand that I am he. Before me no god was
formed, nor will there be one after me. I, even I, am the LORD, and
apart from me there is no savior. (Isaiah
43:10-11) Jesus will later use the phrase of Himself.
Vision of the Son of Man
I,
John, your brother and companion in the suffering and kingdom and
patient endurance that are ours in Jesus, was on the island of Patmos
because of the word of God and the testimony of Jesus. On the
Lord’s Day I was in the Spirit, and I heard behind me a loud voice like
a trumpet saying, “Write on a scroll what you see and send it to the
seven churches, to Ephesus and to Smyrna and to Pergamum and to Thyatira
and to Sardis and to Philadelphia and to Laodicea” (Rev.
1:9-11).
By this command it’s clear that John is actually
going to witness some events that the Lord wants him to document and
then distribute to the seven churches he has named. Some contend that
John saw all this in a vision on one Sabbath Day, while others say he
was actually transported through time to the Day of the Lord. I lean
toward the latter.
I
turned around to see the voice that was speaking to me. And when I
turned I saw seven golden lampstands,and among the lampstands was
someone “like a son of man,” dressed in a robe reaching down to his feet
and with a golden sash around his chest. His head and hair were white
like wool, as white as snow, and his eyes were like blazing fire.
His feet were like
bronze glowing in a furnace, and his voice was like the sound of rushing
waters.
In his right hand he
held seven stars, and out of his mouth came a sharp double-edged sword. His
face was like the sun shining in all its brilliance (Rev.
1:12-16).
Though the man speaking to John was clothed in
light and had a distinct otherworldly appearance, John recognized Him.
He had seen Him looking like this once before, on the Mount Of
Transfiguration. There he
was transfigured before them. His face shone like the sun, and his
clothes became as white as the light. (Matt.
17:2) It was the Lord!
When I saw him, I fell at his feet as though dead. Then he placed his
right hand on me and said: “Do not be afraid. I
am the First and the Last.
I am the Living One; I
was dead, and
behold I am alive for ever and ever! And I hold the keys of death and
Hades.
“Write, therefore, what you have seen, what is now and what will take
place later. The mystery of the seven stars that you saw in my right
hand and of the seven golden lampstands is this: The seven stars are the
angels of the seven churches, and the seven lampstands are the seven
churches (Rev.
1:17-20).
In this way, the Lord divides the Book John will
write into three sections. The things John has seen, contained in
chapter 1, those that are, which will fill chapters 2 and 3, and those
that will take place after this, chapters 4-22.
The fact that the Lord is seen standing in the
midst of the seven lampstands indicates His direct involvement with the
church. Holding the seven stars in His right hand speaks of the
intimate relationship He has with its leaders. Whether you see them as
the pastors or as angelic overseers, He’s got them in the palm of His
hand. The number 7 figures prominently in the Book of Revelation.
In fact, before we’re finished we’ll see it used 52 times. And isn’t it
interesting that 5 plus 2 equals guess what? Seven!
The Lord’s use of first and last here recall the
two most important steps in the process of product development.
The Greek word translated first is protos, from which we get prototype.
A prototype is the original. It sets the standard to which all
subsequent copies are compared to make sure they conform. Paul
wrote, “For those God
foreknew he also predestined to be conformed to the likeness of his Son,
that he might be the firstborn among many brothers” (Romans
8:29). When we’re perfected we’ll be exact copies of our
prototype, the Lord, and that’s the way God already sees us (2
Cor. 5:17).
And the word for last is eschatos, the
superlative, the perfect example, the highest and best that can be
achieved. Though we’re destined to look like Him and act like Him, we
can never be Him.
And so ends chapter one, but we’re just getting started. There’s plenty
more to come. See you next time.
