Many believe that Daniel 9:24-27 is
the most important passage of prophecy in all of Scripture.
Almost every mistake I’ve run across in studying the various
interpretations of End Times Prophecy can be traced back to a
misunderstanding of this passage. Let’s begin the year with an
updated and expanded study of this important prophecy.
Before plowing into it we’ll back up a little and review the
context. Daniel was an old man, probably in his eighties. He’d
been in Babylon for nearly 70 years and knew from reading the
recently completed scroll of Jeremiah’s writings (specifically
the part we know as Jeremiah 25:8-11) that the 70-year captivity God had ordained
for Israel was just about over (Daniel 9:2).
The reason for the captivity had been Israel’s insistence upon worshiping
the false gods of their pagan neighbors. Its duration of 70
years came from the fact that for 490 years they had failed to
let their farmland lie fallow one year out of every seven as God
had commanded in Leviticus
25:1-7.
The Lord had been patient all that time but finally had sent
them to Babylon to give the land
the 70 years of rest that were due it. (2 Chron. 36:21)
The beginning of Daniel 9 documents Daniel’s prayer, reminding the Lord that the 70 year time
of punishment was nearly over and asking for mercy on behalf of
his people. Before he could finish his prayer, the angel Gabriel
appeared to him and spoke the words that we know as Daniel 9:24-27.
Let’s read the whole thing to get the overview and then take it
apart verse by verse.
Seventy weeks are determined upon your
people and your
Holy
City to finish
transgression, to put an end to sin, to atone for wickedness, to
bring in everlasting righteousness, to seal up vision and
prophecy and to anoint the most Holy. Know and understand this:
From the issuing of the decree to restore and rebuild
Jerusalem
until The Anointed One the Ruler comes there will be seven weeks
and sixty two weeks. It will be rebuilt with streets and a
trench but in times of trouble. After the sixty two weeks the
Anointed One will be cut off and have nothing. The people of the
ruler who will come will destroy the city and the sanctuary. The
end will come like a flood: War will continue till the end and
desolations have been decreed. He will confirm a covenant with
many for one week. In the middle of the week he will put an end
to sacrifice and offering. And on a wing of the Temple he will
set up an abomination that causes desolation until the end that
is decreed is poured out on him (Daniel 9:24-27).
No prophecy in all of Scripture is more critical to our
understanding of the end times than these four verses. A few
basic clarifications are in order first, then we’ll interpret
the passage verse by verse. The Hebrew word translated weeks (or
sevens) refers to a period of 7 years, like the English word
decade refers to a period of 10 years. It literally means “a
week of years.” So 70 weeks is 70 X 7 years or 490 years. This
period is divided into three parts, 7 weeks or 49 years, 62
weeks or 434 years, and 1 week or 7 years. Let’s begin.
Seventy weeks are determined upon your
people and your Holy City to finish transgression, to put an end
to sin, to atone for wickedness, to bring in everlasting
righteousness, to seal up vision and prophecy and to anoint the
most Holy (place)
(Daniel 9:24).
Sitting upon His heavenly throne, God decreed that six things would
be accomplished for Daniel’s people (Israel)
and Daniel’s Holy City (Jerusalem)
during a specified period of 490 years. (I’ve inserted the word
“place” after Holy at the end of the verse to clarify the fact
that it refers to the Jewish Temple in
Jerusalem.)
We should be aware that in Hebrew these things read a little
differently. Literally, God had determined to;
1. restrict or restrain the transgression
(also translated rebellion)
2. seal up their sins (as if putting them away in a sealed
container)
3. make atonement (restitution) for their iniquity
4. bring them into a state of everlasting righteousness
5. seal up (same word as #2) vision and prophecy
6. anoint (consecrate) the most Holy place (sanctuary)
In plain language, God would put an end to their rebellion against
Him, put away their sins and pay the penalties they had accrued,
bring the people into a state of perpetual righteousness,
fulfill the remaining prophecies, and anoint the
Temple. This was to be accomplished
through their Messiah (Jesus) because no one else could do it.
Had they accepted Him as their savior their rebellion against
God would have ended. Their sins would have all been forgiven,
and the full penalty paid for them. They would have entered into
a state of eternal righteousness, all their prophecies would
have been fulfilled and the rebuilt temple would have been
consecrated. It should be noted here that although it appears to
have been accepted by Him, God never dwelt in the 2nd Temple, nor was the Ark of
the Covenant and its mercy seat ever present therein.
Know and understand this: From the
issuing of the decree to restore and rebuild Jerusalem until The Anointed One the Ruler
comes there will be seven weeks and sixty two weeks. It will be
rebuilt with streets and a trench but in times of trouble (Daniel 9:25).
Here is a clear prophecy of the timing of the First Coming. When
this message was given to Daniel by the angel Gabriel,
Jerusalem
had lain in ruin for nearly 70 years and the Jews were captive
in Babylon. Counting forward
for 62 + 7 periods of 7 years each (a total of 483 years) from a
future decree giving the Jews permission to restore and rebuild Jerusalem, they should expect the Messiah.
To avoid confusion, it’s important to distinguish the decree that
freed the Jews from their captivity from the one that gave them
permission to rebuild
Jerusalem.
When he conquered Babylon
in 535BC Cyrus the Persian immediately freed the Jews. It had
been prophesied 150 years earlier in Isaiah 44:24-45:6 and
was fulfilled in Ezra 1:1-4. But according to Nehemiah 2:1 the decree to rebuild Jerusalem was given in
the first month of the 20th year of his reign by King Artaxerxes
of Persia (March of 445 BC on our calendar, about 90 years
later). Exactly 483 years after that decree the Lord Jesus rode
in to Jerusalem on a donkey to shouts of “Hosanna”! It was
the only day in His life that He permitted His followers to
proclaim Him as Israel’s King, fulfilling Daniel’s prophecy to
the day! The Hebrew in Daniel 9:25 calls
Him Messiah the Prince, denoting the fact that He was coming as
the Anointed Son of the King and was not yet crowned King
Himself.
In Luke 19:41-45,
Jesus reminded the people of the specific nature of this
prophecy. As he approached Jerusalem and saw the city, he wept
over it and said, “If you, even you, had
only known on this day what would bring you peace–but now it is
hidden from your eyes. The days will come upon you when your
enemies will build an embankment against you and encircle you
and hem you in on every side. They will dash you to the ground,
you and the children within your walls. They will not leave one
stone on another, because you did not recognize the time of
God’s coming to you.” He held them accountable for knowing Daniel 9:24-27.
A few days later He extended that accountability to those who would
be alive in Israel during the End Times. “So when you see standing in the holy place ‘the abomination that
causes desolation,’ spoken of through the prophet Daniel–let the
reader understand– then let those who are in Judea flee to the
mountains.
(Matt 24:15-16) They will also be required to understand Daniel 9.
After the sixty two weeks the Anointed
One will be cut off and have nothing. The people of the ruler
who will come will destroy the city and the sanctuary. The end
will come like a flood: War will continue till the end and
desolations have been decreed (Daniel 9:26).
First came 7 sevens (49 years) and then 62 sevens (434 years) for a
total of 69 sevens or 483 years. The Hebrew word for Anointed
One is Mashaich (Messiah in English). At the end of
this 2nd period their Messiah would be cut off, which means to
be executed or literally destroyed in the making of a covenant,
having received none of the honor, glory and blessing the
Scriptures promised Him.
Make no mistake about it. Jesus had to die so these 6
promises could come true. No one else in Heaven or on
Earth could accomplish this. We can only imagine how
different things would have been if they had accepted Him as
their Messiah and let Him die for their sins so He could bring
them into everlasting righteousness with His resurrection. But
of course God knew they wouldn’t, so He had to do things the
hard way.
Do you realize what that means? It wasn’t killing the Messiah
that put the Jews at odds with God. After all He came to
die for them. No. It’s that in killing Him,
they refused to let His death pay for their sins so He could
save them. This had the effect of making His death
meaningless to them. That’s what severed the relationship.
Because of that, we now get the first hint that all would not go
well.
Following the crucifixion the people of a ruler yet to come would
destroy Jerusalem and the Temple, the same Temple that God
decreed would be consecrated. The Israelites would be
scattered abroad and peace would elude the world.
We all know that Jesus was crucified and 38 years later the Romans
put the torch to the city and the Temple destroying both.
Surviving Jews were forced to flee for their lives and in the
ensuing 2000 years I don’t believe a single generation has
escaped involvement in a war of some kind.
After the crucifixion something strange happened: The Heavenly
clock stopped. 69 of the 70 weeks had passed and all that was
prophesied to happen during those 483 years had come to pass but
there was still one week (7 years) left. There are hints in the
Old Testament that the clock had stopped several times before in
Israel’s history when for one reason or another they were either
under subjugation or out of the land. And in the New Testament
we’re also given hints that while God is dealing with the
Church, time ceases to exist for Israel (Acts 15:13-18).
But the clearest indication of the stopped clock is that the
events foretold in Daniel 9:27 simply haven’t happened yet.
He will confirm a covenant with many for
one week. In the middle of the week he will put an end to
sacrifice and offering. And on a wing of the Temple he will set
up an abomination that causes desolation until the end that is
decreed is poured out on him(9:27).
It’s vital to our understanding of the End Times that we realize
two things here. First, the Age of Grace didn’t follow the
Age of Law, it merely interrupted the Age of Law seven years
short of its promised duration. These seven years have to
be completed for God to accomplish the six things the angel
listed in verse 24 for Israel.
And second, the Age of Grace was not the next step in the
progression of God’s overall plan, but was a deviation from it.
Once the rapture comes, nothing like the Age of Grace will ever
happen again (Ephes. 2:6-7). Even when Israel accepts the New Covenant, as Jeremiah 31:31-34 promises, they won’t enjoy the
same benefits the Church has enjoyed. The relationship the
Church has with the Lord will never be repeated with any other
group. Ever.
But before we try to understand the 70th week let’s review a rule
of grammar that will help make our interpretation correct. The
rule is this: Pronouns refer us back to the closest previous
noun. “He”, being a personal pronoun, refers to the closest
previous personal noun, in this case the “ruler who will come.”
So a ruler who will come from the territory of the old Roman
Empire will confirm a 7 year covenant with Israel that permits
them to build a Temple and re-instate their Old Covenant worship
system. 3 1/2 years later he will violate the covenant by
setting up an abomination that causes the Temple to become
desolate, putting an end to their worship. This abomination
brings the wrath of God down upon him and he will be destroyed.
The most obvious way in which we know these things haven’t happened
is that the Jewish Old Covenant worship system requires a Temple
and there hasn’t been one since 70 AD when the Romans destroyed
it.
Some say this prophecy was fulfilled during the Roman destruction
but most believe it’s yet future, partly because of the term
Abomination that causes Desolation. It’s a specific insult to
God that has happened only once previously. Antiochus Epiphanes,
a powerful Syrian king, had attacked Jerusalem and entered the
Temple area in 168BC. There he had sacrificed a pig on the
Temple altar and erected a statue of the Greek god Zeus with his
own face on it. He then required everyone to worship it on
pain of death. This rendered the Temple unfit for worshiping God
and so incensed the Jews that they revolted and defeated the
Syrians. This is all recorded in Jewish history (1st Maccabees)
where it’s called the Abomination of Desolation. The subsequent
cleansing of the Temple is celebrated to this day in the Feast
of Hanukkah.
Paul warned us that in the latter days a world leader will become
so powerful that he will exalt himself above everything that is
called god or is worshiped and will stand in the Temple
proclaiming himself to be God (2 Thes 2:4). In Rev 13:14-15 we’re
told that he’ll have a statue of himself erected and require
everyone to worship it on pain of death. In Matt 24:15-21 Jesus
said that the Abomination that causes Desolation spoken of by
Daniel will kick off the Great Tribulation, a period of time 3
1/2 years long that coincides with the last half of Daniel’s
70th week. The similarities between this coming event and the
one from history being so obvious, most scholars are persuaded
that one points to the other since nothing in the intervening
years fits so completely.
Soon And Very Soon
A new leader will soon emerge on the scene, a man with great
personal charisma. Following a devastating war in the
Middle East he’ll present a plan to restore peace, by which he
will quickly captivate and control the world. Since all true
believers will have recently disappeared from Earth in the
rapture of the Church, he’ll have no trouble persuading most
remaining inhabitants that he is the promised Messiah, the
Prince of Peace. He will astound and amaze them all with feats
of diplomacy and conquest, even performing the supernatural.
When he claims to be God, all hell will break loose on Earth and 3
1/2 years of the most terrible times mankind has ever known will
threaten their very existence. But before they’re all destroyed
the real Prince of Peace will return and overthrow this
impostor. He will set up His kingdom on earth, a kingdom that
will never be destroyed or left to another.
Having given His life to finish transgression, put an end to sin,
atone for wickedness and bring in everlasting righteousness, and
having fulfilled all Biblical vision and prophecy, He will
anoint the most Holy Place and receive all the honor, glory and
blessing the Scriptures promise Him. Israel will finally have
her Kingdom back and will live in peace with God in her midst
forever. You can almost hear the footsteps of the Messiah.