He will be succeeded by a contemptible person who has not
been given the honor of royalty. He will invade the kingdom when
its people feel secure, and he will seize it through intrigue.
(Daniel 11:21)
In 175 BC Antiochus IV Epiphanes
came to power in Syria by
stealing the throne from his relative, Demetrius II, the young
son of Seleucus IV Heliodorus and rightful heir. The original
Seleucus was one of the four generals who divided the Greek
Empire between them following the death of Alexander the Great.
Thus Antiochus Epiphanes became the eighth descendant of
Seleucus to sit on the throne of Syria.
Then an overwhelming army will be swept away before him;
both it and a prince of the covenant (Onias III)
will be destroyed. With a large army he will stir up his
strength and courage against the king of the South (Ptolemy
VI of Egypt). The king of the South will wage war
with a large and very powerful army, but he will not be able to
stand because of the plots devised against him. The king of the
North (Antiochus) will return to his
own country with great wealth, but his heart will be set against
the holy covenant. He will take action against it and then
return to his own country. (Daniel 11:22,25,28)
Soon after taking power, on his way to invade
Egypt, Antiochus attacked
Israel, stealing all the gold and silver
furnishings from the Temple. He had Israel’s last legitimate High
Priest, Onias III, murdered and from then on the office was sold
to the highest bidder, with the money going to Antiochus.
The Birth Of The Sadducees
He began to “Hellenize”
Israel
and before long many of the wealthy and influential among the
Israelites adopted the Greek style of dress, cutting their hair
short and shaving off their beards as well. They also argued for
a blending of Greek philosophy and culture into the Jewish way
of life. From these advocates of Greek thinking, the political
party known as the Sadducees was born, eventually growing to a
position of prominence during the time of Jesus. It was the
influence of Greek philosophy on their approach to the Hebrew
Scriptures that blinded the ruling Sadducees to the fact that
Messianic Prophecies were being fulfilled right before their
eyes during the Lord’s life on Earth.
“At the appointed time he will invade the South again,
but this time the outcome will be different from what it was
before. Ships of the western coastlands will oppose him, and he
will lose heart. Then he will turn back and vent his fury
against the holy covenant. He will return and show favor to
those who forsake the holy covenant. (Daniel
11:29-30)
Initially, this accommodation with Greek culture encountered
only vocal resistance, but that all changed when the Egyptians
rebelled and, with the aid of the Roman Navy, defeated Antiochus
and drove him from Egypt. In a
rage, Antiochus again invaded
Israel, this time demanding
that he be worshiped as God. (The name “Epiphanes” comes from a
title he gave himself, “theos epiphanies” or god made manifest.
After this the Jews started calling him “Epimanes” which means
the madman.) He outlawed the reading of the Hebrew Scripture,
punishing by death anyone found with copies in their possession.
Circumcision, praying, keeping the Sabbath, and worshiping the
One True God were likewise proscribed with severe penalties for
disobedience.
“His armed forces will rise up to desecrate the temple
fortress and will abolish the daily sacrifice. Then they will
set up the abomination that causes desolation. With flattery he
will corrupt those who have violated the covenant, but the
people who know their God will firmly resist him. (Daniel
11:31-32)
Put The Hammer Down
In 168 BC Antiochus again broke into the
Temple, converting it into a pagan worship
center in honor of the Greek god Zeus (called Jupiter in Roman
mythology). Instead of the blood of bulls and goats, he
sprinkled water in which pork had been boiled in the Holy of
Holies, and slaughtered pigs on the altar. Then he erected a
statue of Zeus in the
Holy Place, with his own face on it,
thereby proclaiming himself to be God. Because it rendered the
Temple unfit for worshiping God, Jewish
historians called this act the Abomination that Causes
Desolation, the only event in history so named. It triggered the
Maccabean Revolt.
For 3 1/2 years the Jews fought one of the world’s first
guerrilla wars under Judeus Maccabeus (Judah the Hammer) finally
defeating the Syrians in 165 BC. Upon regaining the
Temple, they smashed the polluted altar
and the statue of Zeus, grinding both to powder, and then built
a new altar from uncut stones.
Next they set out to cleanse the
Temple
and re-dedicate it to God, an eight-day process (2
Chron. 29:17). But they could only find enough sacred
oil to light the Menorah (the 7-branched lamp stand in the
Holy Place) for one day, and the law
required that it be lit constantly. Because the preparation of
sacred oil was a time consuming process, they decided not to
wait, but to use the oil they had to light the Menorah
immediately, trusting that God would find this acceptable. God
was pleased and made the oil last for the full eight days until
the new supply was ready and the re-dedication complete.
Eight Is Enough
Those who study the symbolic use of numbers in Scripture know
that eight is the number of New Beginnings, and indeed the
Maccabean victory over the Syrians ushered in a new era, known
as the Hasmonean Dynasty. During much of this period, which
lasted till about 64 BC, Judea, as
Israel
was now known, enjoyed independent nation status, having finally
won their freedom from
Syria
in 142 BC. Following other Hasmonean victories, the Jews
regained boundaries that nearly approximated those of Solomon’s
time. Jewish rule was exercised throughout the expanded nation
and Jewish life flourished once again. A New Beginning for the
Children of
Israel.
The Feast Of Dedication
The miraculous burning of the oil is still celebrated in the
eight-day Feast of Hanukkah, from the Hebrew word meaning
dedication. It’s also called the Festival of Lights and this
year began on the evening of December 1.
To celebrate Hanukkah, a special 9-branched candelabra is
used, with eight branches commemorating the eight days when the
oil kept burning. The ninth branch, called the Shamash, is
usually positioned above the other eight. Its candle is always
lit first and then used to light the other candles, one each
day, until on the eighth day of Hanukkah all are lit. The Hebrew
word Shamash means servant, so the Shamash is the servant candle
that’s raised up and gives light to all the others.
Incredibly, the Hanukkia, or Hanukkah candelabra, becomes a
beautiful model of the Messiah and His church. It was the Lord
Jesus, the obedient servant, who was raised up (John
3:12) and gives light to all others (John 8:12).
For the Son of Man came not to be served, but to serve. (Mark
10:45)
If you’ve read our studies on the Lord’s probable birth date,
you know I believe He was conceived during the Feast of Hanukkah
and that His life, like all others, began at conception. If so,
the Hanukkia is a fitting reminder that the Light of the World
arrived during the Festival of Lights, ushering in a New
Beginning for all mankind.
History To Prophecy
We know that all the Levitical Feasts have both a historical
and a prophetic fulfillment. For example, Passover commemorated
the Jews’ freedom from bondage in
Egypt
and looked forward to the Messiah freeing us all from the
bondage of our sins. The prophetic aspect of the Spring Feasts
were fulfilled in the Lord’s 1st Coming, the summer time Feast
of Pentecost commemorated the giving of the Law and was
fulfilled in the Church, and the Fall Feasts commemorated God’s
dwelling among them and will be fulfilled in the 2nd Coming.
Hanukkah is not a Levitical Feast but I think it has an
important prophetic fulfillment like the others.
In reviewing the history of Hanukkah, I’m sure you spotted
the similarity to events yet future to us. One day soon a man
will arrive on the world scene. He’ll become very powerful very
quickly, assuming a leadership position that’s not rightfully
his. Many will give their loyalty to him and he’ll conquer most
of the world. Even in
Israel, many will favor
accommodation with him, some even thinking he might be the
Messiah. (John 5:43)
But then he’ll stand in the Holy place and declare that He’s
God. (2 Thes. 2:4) Another Antiochus Epiphanes.
He’ll have a statue of himself erected and put in the
Holy Place
to be worshiped. (Rev. 13:14) Another
Abomination of Desolation, the one Jesus warned about in
Matt. 24:15. Just like his predecessor he’ll
demand to be worshiped as God on pain of death, and make
everyone swear a pledge of loyalty to him. He’ll put a
stop to the recently instituted
Temple
sacrifice (Dan. 9:27) and try to erase every
trace of the legitimate God from the world. He’ll wage war
against those who oppose him, but they’ll fight back in another
war of resistance. After 3 ½ years he’ll be defeated (Dan.
12:7) and the defiled Temple will be cleansed and made ready for use
again during the Millennium. Another Feast of Dedication. And Israel will
again experience a period of untold peace and prosperity,
expanding fully to its originally promised dimensions. Jewish
rule will be exercised throughout the expanded nation and Jewish
life will flourish once again. (Isaiah 65:17-25)
Another New Beginning for the Children of Israel and for all the
world. Happy Hanukkah. 12-04-10