“Now learn this lesson from the fig tree: As soon as its
twigs get tender and its leaves come out, you know that
summer is near. Even so, when you see all these things,
you know that it is near, right at the door.”
(Matt. 24:32-33)
Many students of prophecy
identify the Lesson of the Fig Tree in
Matt. 24 as a
reference to Israel. While the fig tree is often used to
symbolize Israel, this is not one of those times.
The fig tree is one of the
last trees to bud in the spring, so when it begins to get leaves
people know that summer is right around the corner. There’ll be
no more false starts, no more cold snaps. Summer is now certain
and soon. Jesus used this analogy to tell people who’ll be on
Earth at the time that when they see the things he described
beginning in Matt. 24:15,
they’ll know that His coming is really near.
Earlier in
Matt. 24 He had told them that wars and rumors of war will be
characteristic of the age (Matt.
24:6), and that the earthquakes and famines they’ll notice
will be like the beginning of birth pangs, mild and infrequent
at first but more intense and more frequent as the end
approaches (Matt. 24:7-8).
Then there’ll be increased anti-semitism, apostasy, false
prophets and deception, in the midst of which the Gospel will be
preached in all nations (Matt.
24:9-14).
But when they see the
Abomination of Desolation, a man standing in the Temple telling
people he’s God, things will begin to get serious fast and the
countdown will begin on the most terrifying period of time in
the history of man. This is what He compared to the fig tree
getting leaves. When they see that, they know that His return is
certain and soon. That’s the lesson of the Fig Tree.
Now Where Do We Go?
So then, if the fig tree isn’t
symbolic of Israel why are we convinced that the events of 1948
marked the beginning of the end?
First of all, you don’t need
the Lesson of the Fig Tree to place Israel in
Matt. 24. If you read
the passage carefully, you’ll see that Jesus gave three crystal
clear signs that there would be a generation of Old Covenant
believing Jews in Israel before the Great Tribulation begins,
and they are the ones He was addressing.
The first clue is the
Abomination of Desolation, something that hasn’t happened since
Jesus gave the warning. It will be seen standing in the Holy
Place. (Matt.24:15)
That’s the Jewish Temple, a building that can only be present
when Israel occupies the Promised Land.
The second clue is that the
people he’s telling to flee are in Judea, the name by which the
Biblical land of Israel was known during the time of the Lord’s
visitation. (Matt. 24:16)
And the third clue is for them
to pray their flight won’t take place on a Sabbath.
Matt. 24:20) Only observant Jews would be worried about this because
they can only walk 1000 paces on the Sabbath, not nearly far
enough to even get out of town, let alone into the mountains.
Some people ask how Israel’s
re-birth could be the sign that starts the clock running on the
end times when there’s no mention of it in
Matt. 24. It’s
true, in the Olivet Discourse the Lord never came right out and
said Israel would cease to exist and then be re-born 2,000 years
later. But there are clear prophecies of just such a thing
in the Old Testament. For example Moses warned the people
at least twice of the terrible things that would happen if they
rejected the Lord. In
Deut. 4:25-27 he said their disobedience would cause the Lord to
scatter them among the nations. Then in Deut 4:30 He said that in the latter days during a time of
tribulation they would return to the Lord and obey Him again.
And starting in
Deut. 28:15 Moses listed the disasters that would come upon them,
culminating in verses 63 and 64 when he said they would be up
rooted from the land and scattered among the nations, from one
end of the Earth to the other. And once again, he
said, even if they had been banished to the most distant land
under the heavens, the Lord would bring them back (Deut.
30:4), and if they agreed to obey His covenant again He
would make them prosperous, and then He would circumcise their
hearts (see Romans
2:28-29), put their enemies to flight, and delight in them
again. Deut 30:1-10
is a clear summary of End Times events. They’ll be brought
back into the land, their enemies will be cursed and their
covenant will be restored (Ezekiel 38-39), their hearts will be circumcised (Zechariah
12:10), and their prosperity will be restored (Isaiah
65:17-25). This sequence of events is coming to pass today,
just as Moses said it would.
So as far back as the
wilderness wanderings, the Lord had foretold of Israel’s
scattering and subsequent regathering in the latter days.
Because of their disobedience they would be driven from the
land. After an extended period of time He would bring them back.
Their return would be a sign to all the world that the End of
the Age is upon us. We saw above that in the context of
the Olivet Discourse Israel is already in the land and back in
their (old) covenant relationship with God. That’s why
Jesus didn’t mention the re-birth of the nation among the signs
He gave. The first specific end times sign He mentioned is the
Abomination of Desolation, something that will happen about 3.5
years before He returns.
Are There Others?
There are other places where
the Bible promises that the nation Israel will exist in its
Biblical lands at the End of the Age as well, such as
Ezekiel 36-37.
Beginning in chapter 36
Ezekiel shifted from his message of current judgment to one of
future hope. He began writing these chapters after he learned
that Jerusalem had fallen to the Babylonians and its desolation
had begun. Having earlier prophesied against the mountains of
Israel (Ezekiel 6) he
now began speaking promises to them. Reminding the mountains
that he had pronounced judgment against the surrounding nations
for trying to possess them, and for plundering and ridiculing
the towns that had dwelt upon them, the Lord had Ezekiel say,
” But you, O mountains of Israel, will produce branches and
fruit for my people Israel, for they will soon come home. I am
concerned for you and will look on you with favor; you will be
plowed and sown, and I will multiply the number of people upon
you, even the whole house of Israel. The towns will be inhabited
and the ruins rebuilt. I will increase the number of men and
animals upon you, and they will be fruitful and become numerous.
I will settle people on you as in the past and will make you
prosper more than before. Then you will know that I am the LORD.
I will cause people, my people Israel, to walk upon you. They
will possess you, and you will be their inheritance; you will
never again deprive them of their children.” (Ezekiel
36:8-13)
While this was partially
fulfilled after the Babylonian captivity, the people were driven
off the land again in the first century AD, so the complete
fulfillment had to begin sometime after that. Earlier, Isaiah
had prophesied that there would be a second return, and his
contemporary Amos said that after that one they would never be
uprooted again. So that’s the one we’re looking for.
In that day the Lord will reach out his hand a second time to
reclaim the remnant that is left of his people from Assyria,
from Lower Egypt, from Upper Egypt, from Cush, from Elam, from
Babylonia, from Hamath and from the islands of the sea. (Isaiah
11:11)
I will bring back my exiled people Israel; they will rebuild the
ruined cities and live in them. They will plant vineyards and
drink their wine; they will make gardens and eat their fruit. I
will plant Israel in their own land, never again to be uprooted
from the land I have given them,” says the LORD your God.
(Amos 9:14-15)
According to history the
second fulfillment officially began in 1948. Why did the Lord
finally do this? What had they done to deserve it?
This is what the Sovereign LORD says: “It is not for your sake,
O house of Israel, that I am going to do these things, but for
the sake of my holy name, which you have profaned among the
nations where you have gone. I will show the holiness of my
great name, which has been profaned among the nations, the name
you have profaned among them. Then the nations will know that I
am the LORD, declares the Sovereign LORD, when I show myself
holy through you before their eyes.”
(Ezekiel 36:22-23)
Frequently the Lord had His
prophets first give a sweeping overview statement to describe a
promise and then fill in the details afterward. Such is the case
with Ezekiel’s next declaration.
“For I will take you out of the nations; I will gather you from
all the countries and bring you back into your own land. I will
sprinkle clean water on you, and you will be clean; I will
cleanse you from all your impurities and from all your idols. I
will give you a new heart and put a new spirit in you; I will
remove from you your heart of stone and give you a heart of
flesh. And I will put my Spirit in you and move you to follow my
decrees and be careful to keep my laws. You will live in the
land I gave your forefathers; you will be my people, and I will
be your God. I will save you from all your uncleanness. I will
call for the grain and make it plentiful and will not bring
famine upon you. I will increase the fruit of the trees and the
crops of the field, so that you will no longer suffer disgrace
among the nations because of famine. Then you will remember your
evil ways and wicked deeds, and you will loathe yourselves for
your sins and detestable practices. I want you to know that I am
not doing this for your sake, declares the Sovereign LORD. Be
ashamed and disgraced for your conduct, O house of Israel!”
(Ezekiel 36:24-32)
Clearly the complete
fulfillment of this promise to Israel is yet future to us. But
its magnitude is striking. God promised that Israel would be
brought back into its Biblical lands, something we see is
already in process. Then the people will be cleansed from all
their sins, given a new heart, and the Holy Spirit will come to
dwell within them. (Obviously, this hasn’t happened yet, because
it can only happen when one is born again.) Then the Kingdom
promises will begin coming true and the people will remember
their former sinful ways and detest themselves. This is another
indication of the indwelling Holy Spirit’s work, convicting them
of their sins. This is the same way things happened for you and
me. In a general sense, we knew we were sinners in need of a
Savior when we first went to the altar, but we didn’t understand
the full extent of our depravity until after we were saved and
the Holy Spirit began to reveal it to us in depth.
The Valley Of Dry Bones
Now, let’s look at
Ezekiel 37 where the dramatic rebirth of the nation is foretold in
the vision of the valley of dry bones.
The hand of the LORD was upon me, and he brought me out by the
Spirit of the LORD and set me in the middle of a valley; it was
full of bones. He led me back and forth among them, and I saw a
great many bones on the floor of the valley, bones that were
very dry. He asked me, “Son of man, can these bones live?”
I said, “O Sovereign LORD, you alone know.”
Then he said to me, “Prophesy to these bones and say to them,
‘Dry bones, hear the word of the LORD! This is what the
Sovereign LORD says to these bones: I will make breath enter
you, and you will come to life. I will attach tendons to you and
make flesh come upon you and cover you with skin; I will put
breath in you, and you will come to life. Then you will know
that I am the LORD.’ ”
(Ezekiel 37:1-6)
Picture yourself standing in a
large valley whose floor is strewn with bones. They’re scattered
around randomly, none of them connected to another, bleached and
dry. It looks like they’ve been dumped there some time ago and
left, as if who ever did it had no further use for them.
So I prophesied as I was commanded. And as I was prophesying,
there was a noise, a rattling sound, and the bones came
together, bone to bone. I looked, and tendons and flesh appeared
on them and skin covered them, but there was no breath in them. (Ezekiel
37:7-8)
In what looks like an
animator’s dream, the bones slowly begin to rise and join
themselves together from the feet up to form skeletons, each
bone in its proper place. Tendons appear and begin to snake
along the bones attaching themselves to make the bones move. As
each one connects you can hear the clicking sounds of the
tendons conducting tests, making the bones move on command.
Muscle and flesh begin to cover them and finally skin spreads
out along limbs and around torsos, enclosing the muscle and
flesh and giving the bodies a finished, though lifeless, form.
Then he said to me, “Prophesy to the breath; prophesy, son of
man, and say to it, ‘This is what the Sovereign LORD says: Come
from the four winds, O breath, and breathe into these slain,
that they may live.’ ” So I prophesied as he commanded me, and
breath entered them; they came to life and stood up on their
feet—a vast army. (Ezekiel
37:9-10)
The breath that gives them
life comes from the four winds, used symbolically to represent a
sovereign act of God. This tells us that though they are now
living beings, they are not yet possessed of the Spirit of God.
That will come later, as we’ll see. The people would first be
gathered together in unbelief, a secular nation. This is seen in
their status today, brought back after a 2000 year absence by a
sovereign act of God, but not yet a covenant people again. This
is what God meant when He said it wouldn’t be because they
deserved it, but because He promised it.
Then he said to me: “Son of man, these bones are the whole house
of Israel. They say, ‘Our bones are dried up and our hope is
gone; we are cut off.’ Therefore prophesy and say to them: ‘This
is what the Sovereign LORD says: O my people, I am going to open
your graves and bring you up from them; I will bring you back to
the land of Israel. Then you, my people, will know that I am the
LORD, when I open your graves and bring you up from them. I will
put my Spirit in you and you will live, and I will settle you in
your own land. Then you will know that I the LORD have spoken,
and I have done it, declares the LORD.’ “
(Ezekiel 37:11-14)
Notice the Lord has Ezekiel
speaking to the whole house of Israel. There are no lost
tribes. The complete fulfillment of the Dry Bones prophecy
requires two more things only God can do. He must put His Spirit
in them and He must bring the faithful of their past out of the
grave to join them. His Spirit will come when they’re ready to
recognize Him as the Messiah they put to death so long ago.
Zechariah said this would happen during their final time of
trial at the end of the age.
“And I will pour out on the house of David and the inhabitants
of Jerusalem a spirit of grace and supplication. They will look
on me, the one they have pierced, and they will mourn for him as
one mourns for an only child, and grieve bitterly for him as one
grieves for a firstborn son. (Zechariah
12:10)
(In the Hebrew language, this
verse reveals an astonishing secret. After the phrase
They will look on me … it contains two untranslated letters, an
aleph and a tau. They are the first and last letters of the
Hebrew alphabet. So the verse literally reads,
“They will look on me, the
Aleph and the Tau …” In
Genesis 1:1 the same two Hebrew letters show up after the phrase
In the beginning, God …
So it reads In the
beginning God, the Aleph and the Tau … In
Genesis 1 the Father
is in view, but in
Zechariah 12 it’s the Son. Was God planting little
clues that He and the Messiah are one? Well, look at
Revelation 1:8;
“I am the Alpha and the Omega,” says the Lord God, “who is, and
who was, and who is to come, the Almighty.”
The original language of the
Revelation is Greek where the first and last letters of the
alphabet are Alpha and Omega.
Now let’s read the words of Jesus in
Revelation 22:13;
I am the Alpha and the Omega, the First and the Last, the
Beginning and the End.
Aleph and Tau, first and last
in Hebrew. Alpha and Omega, first and last in Greek.
Both languages referring to both the Father and the Son.
Someone’s trying to tell us something.)
Daniel 12:1-2 says that following the Great Tribulation Daniel’s
people will come out of their tombs, some to everlasting life
and some to shame and everlasting contempt. This is the Bible’s
first mention of two resurrections, one for the faithful and one
for the damned. Jews who are resurrected to life will
dwell in Israel during the Millennium, the final fulfillment of
Ezekiel 37:13. From
Rev. 20:11-15 we
learn that the resurrection of the damned will happen 1000 years
later at the Great White Throne judgment.
When Will This Happen?
So it’s clear that the End
Times began when Israel became a nation again in 1948. The
testimony of Moses, Isaiah, Amos, Ezekiel and others all confirm
this. But how long will they last? Remember, the
Disciples had asked Jesus, “What will be the sign of your coming
and of the End of the Age? (Matt.
24:3). Giving us the timing of their beginning doesn’t
fully answer the question. We have to know the time of
their end as well. The Lord was clear that the sign of the
2nd Coming would appear after the end of the Great Tribulation (Matt.
24:30). Then He said,
“This generation will
certainly not pass away until all these things have happened”
(Matt. 24:34).
There are three possible views
of the phrase “this generation”. Some believe it
refers to the generation alive when Jesus spoke. Their
contention is that the Olivet Discourse prophecies were all
fulfilled by 70 AD. I cannot find any way to make this
view conform to a literal interpretation of Scripture. At
best it’s only a partial fulfillment, which means it confirms
the fact that there will be a complete fulfillment in the End
Times. Others use a secondary meaning for the Greek
word translated generation and say it refers to the Jewish race.
To them the verse says the Jewish people will not disappear from
the Earth until all the End Times prophecies are fulfilled.
While linguistically possible this interpretation isn’t really a
legitimate sign. It’s not the existence of the Jewish race
that’s important, it’s the existence of the nation Israel.
Without Israel, End Times prophecies simply can not be
fulfilled. That leaves the third alternative, that Jesus
was speaking of the generation alive at the End of the Age.
But even this is not a pertinent sign unless by the phrase “all
these things” Jesus was speaking of everything that followed the
re-birth of the nation.
Think about this for a moment.
When Jesus said “This generation will certainly not pass away”
he was referring to the life time of one generation of people,
saying in effect that all the End Times signs would be fulfilled
within the lifetime of the people being born when they began.
According to Psalm 90:10 and Isaiah 23:15
this means a 70 year period of time. From a timing
standpoint the signs Jesus listed in
Matt. 24 can be split
into two groups, neither of which fit that criteria. There
are the general signs of
Matt. 24:4-14 that are either characteristic of the entire
age or of indeterminate duration (like birth pangs). And
there are the specific signs of
Matt. 24:15-31 that all happen with in 3.5 years. Why would He say
all these things would happen within a lifetime when Daniel was
already on record giving their duration as 3.5 years (Daniel
12:7)? It doesn’t make sense.
There’s only one End Times
sign that meets the criteria and that’s the one that began the
End Times, the re-birth of the Nation. (The reunification
of Jerusalem in 1967 can’t be considered for 2 reasons.
First, according to
Zechariah 14:2 it will be divided again, but more
importantly the Lord’s prophecy about Jerusalem being trampled
on by the Gentiles until the times of the Gentiles are fulfilled
(Luke 21:24) won’t
fully come to pass until the 2nd Coming.)
Israel officially became a
nation again in 1948. If that event began a 70 year
countdown to the 2nd Coming and the End of the Age, then the
increasing number of predictions in the secular world of coming
social and economic upheaval, electromagnetic storms and other
natural disasters, combined with wars in various places should
not come as any surprise to us. You can almost hear the
footsteps of the Messiah. (06-19-10)